In the precolonial era, the Yoruba peoples of southwestern Nigeria and the neighboring Republic of Benin viewed their kings, or obas, as the center of political, religious, and cultural life. Living symbols of divinity, rulers had sacred authority within their kingdoms. Commensurate with the oba‘s status was the reverence accorded the palace, or afin, which was considered as sacred, if not more so, than many temples devoted to Yoruba deities.
The metaphorical centrality of the oba was mirrored in the physical centrality of the afin, which was always situated in the heart of town. The most powerful historical obas had walled palaces that contained extensive grounds, with substantial, rambling building complexes and even forested areas for hunting. Inside the walls of the palace were vast courtyards that served as a town assembly hall, law courts, and sports grounds. Further inside the complex were more courtyards of varying size that contained living quarters and shrines. As both palace and temple, the afin was decorated with intricately carved palace doors and veranda posts that not only asserted the supremacy of the oba with their fine carving but also conveyed narratives emphasizing his political power, royal lineage, military prowess, and essential ritual role, all of which sustained life in the kingdom.
Object Name: Palace door-panels
Artist: Atelier of Areogun
Culture: Yoruba peoples
Place of Origin: Nigeria
Date/Era: Early to mid-20th century
Medium/Materials: Wood
Dimensions: H: 182 cm
Credit Line: Fowler Museum at UCLA. Museum purchase.
Accession Number: X69.66AB
Housepost
Artist: Obembe Alaye
Nigeria
Yoruba peoples
Wood and paint
H: 213.3 cm, W: 20 cm (H: 83.9 in, W: 7.8 in)
Fowler Museum at UCLA. The Jerome L. Joss Collection. X91.29a
Housepost
Artist: Obembe Alaye
Nigeria
Yoruba peoples
Wood and paint
H: 213 cm, W: 19 cm (H: 83.8 in, W: 7.4 in)
Fowler Museum at UCLA. The Jerome L. Joss Collection. X91.29b